高雅志服務在香港策騎十六年而請辭，許多香港人也不明白，但我卻深深體會這位「壓線王」的感受。
呢個世界錢就是大晒？利益就是一切嗎？許多香港人也可能認為搵錢就是生存的原則，但高雅志以家人為重的原則，其實也應是港人所應追求。
記得鄧迪不回港的原因也是相若，一個人孤伶伶在外，無家人支持絕不好過，當然我也見過幾個老外，耐不住寂寞而結果搞到家變。平時勤力工作，節日陪伴家人，甚至放工必返屋企，這應是指定動作，而不是閒時周圍去蒲。
搵錢還搵錢，千祈唔好勉強做死自己，三選其一的話，我必以家庭為重，其次以自己開心為重，錢銀反而應該放到到最低。
本欄出街時我已身在歐洲，商業會議只有一個，但去十一天主要是與老父一起回到四十年前他的校園。元旦賽事我會返來，不過廿八號就免問了。
You are absolutely correct. By supporting a lot (as much as possible)
One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.
Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.
To express anything at all one must work untill one can say what one means in its entirety otherwise one will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure one is known for sure and this aspect goes far and beyond the experience of the
marriage relationship which is considered by most the most complete education for the poor. From your good friend Bruce K. Paxton
