曾告訴過各位有一個走遍了一百個賽場的澳洲人，我亦撰過文說過自己目前的紀錄是六十，不妨與大家分享一下是哪六十個。
阿聯酋的美丹及詩柏(已拆)；日本的東京、中山及札幌；新加坡的克蘭芝及武吉知馬(已拆)，英國皇家雅士谷、葉森、沙丘園、安樹、新市場、紐百利、也勿夫；法國隆尚和尚蒂伊；美國聖安尼塔，愛爾蘭疊柏尼、卻拉、高運園、奈斯、樂金門、唐恩皇家、李奧柏(曾到過Laytown海灘馬場，但當日無賽事故不算數)；紐西蘭則只去過愛沙妮及馬達馬達。
澳洲則足跡遍五省：首都坎培拉、西澳洲雅士閣及賓茲拉，南澳萬富圍，昆士蘭東奔、鷹園、黃金海岸、陽光海岸及肯因斯、維省考菲爾德、費明頓、滿利谷、沙丘園、肯辛頓。新南威爾斯省則最多：紐卡素、些士諾、蘭域、玫瑰崗、儻斯百利、哥士福、溫爾、得寶、甘柏拉、肯達百利、波力維、和域園、那華以及已停賽的賓根多，再加埋沙田及快活谷以及澳門，連同三個澳洲賽狗場及馬車場，剛好六十個賽場。
You are absolutely correct. By supporting a lot (as much as possible)
One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.
Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.
To express anything at all one must work untill one can say what one means in its entirety otherwise one will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure one is known for sure and this aspect goes far and beyond the experience of the
marriage relationship which is considered by most the most complete education for the poor. From your good friend Bruce K. Paxton
