評馬協主席徐偉文兄(馬達)上周五離世，享年六十一歲。
九十年代末到廿一世紀，一句「睇晨課試閘，有匡公馬達」，就形容了馬達兄在馬壇以致晨操界的江湖地位。睇晨操風雨不改，入馬場次次去足，當然有一段時間他是擔任主持，但就算無工作崗位，他也到場觀戰。
第一次認識馬達兄是由老惠(前評馬協主席)師父引薦，而與馬達兄飲第一次茶是在已拆卸的富麗華酒店咖啡室。與馬達兄觀點有不同，但大家惺惺相惜，也答應他當時的聘約，也合作了好幾年，直至自己創辦《馬聖》為止。
與馬達是不算深交，但見到面一定打招呼，雖然近年工作崗位可同兼且他貴體違和而少了見面，但近日從後輩裡知道他病危，心也想抽空探望，但為時已晚，只能遙視在天之靈得到安息。
馬達樸實無華的作風，也身體力行地教導後輩，黃子豐及積奇等都是他一手提攜，也獨當一面，可以安心了。
You are absolutely correct. By supporting a lot (as much as possible)
One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.
Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.
To express anything at all one must work untill one can say what one means in its entirety otherwise one will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure one is known for sure and this aspect goes far and beyond the experience of the
marriage relationship which is considered by most the most complete education for the poor. From your good friend Bruce K. Paxton
