多走一步 走快一步

2008/01/25 16:34:03 網誌分類: 賽馬
25 Jan

    周中去了一趟澳門出席會議,東道主招呼度宿一宵,我謝絕了賭場和紙醉金迷的誘惑,集中主攻美食和水療。

 

    不試尤可,在皇冠「天政」試過鮮炸的天婦羅番薯和蓮藕,「漾日」的泳池是全落地玻璃,可在高空望到澳門港口,水療的療程水準也不讓香港六星級酒店專美,而價錢則只是一半以下。因為我翌日早上要趕回港,無暇去威尼斯人或美高梅金殿(內子去過威尼斯人讚不絕口),不`過在皇冠已可領略到澳門為何近來如日方中。

 

    香港食肆服務水準已是世界一流,但不少予人的感覺是輝煌有餘,溫情不足,不錯員工依足制度辦事,但弊也弊在依得太足,轉不到彎來,譬如近日去過香港某飯店喝茶,隔壁女士說身體不適希望我等聲浪降低,作為男士有點風度無所謂,但隔壁有兩張吉檯,侍應聽到大可招呼我們過去,他們卻愛理不理。澳門不單工作態度好,外勞服務也體貼,我游完水,披著毛巾去水療中心,工作人員立即遞上浴袍給我保暖,中心也在招待處獻上熱茶及有花露水的熱毛巾──我的確久違了這種味道。

 

    不去評論澳門近日拼命擴展對其日後的影響,只是肯定他們多走一步,走快一步,令他們在服務行業水平大為提昇,香港能在制度化多時後,走些溫情回頭路嗎?

回應 (4)
我要發表
2008/01/26 18:22:32 回覆
啄木鳥吳狗快快出嚟向大家認錯
2008/01/26 08:38:14 回覆

吳生,你以為[包場]還是當食肆是馬場,任你9up.

呢位女士正是對你的[當頭棒喝],9up都要尊重別人的感受.

馬會應該跑馬時找間[吉房],等你一個人響裡面9up,

馬迷及那位女士就................好過啲!

馬會識做啦!

2008/01/25 18:05:31 回覆
聽到你吳嵩把喃嚤咁嘅聲音,有嘜法止唔身體不適,我替嗰位女士擔心,希望她把這次經驗有所警愓.以後如再次到這食肆光顧,請先致電了解一下吳嵩是否座上客,已確補平安!亦希望吳嵩你盡量减少出席公開場合,已减少社會恐慌.在此謝過!
2008/01/25 17:20:51 回覆

吳嵩你在公眾場所喧嘩騷擾其他人,

仲要賴香港食肆員工態度唔好。

你真係豬狗不如呀!!

人無事非之心,非人也!!

user

最新回應

Bruce K. Paxton
Bruce K. Paxton 2017/07/16

You are absolutely correct. By supporting a lot (as much as possible)

One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.

Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.

To express anything at all one must work untill one can say what one means in its entirety otherwise       one   will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure   one    is known for sure   and this aspect goes far and beyond the experience of the

 marriage relationship  which is considered by most the most complete education for the poor.    From your good friend Bruce K. Paxton