昨晚才能抽空去年宵，只行了半小時，因人潮太多，打道回府也！
年宵其實與孩提時代已改變很多，而近年更被政黨及某些人士作為宣傳工具或地盤。當然香港是自由社會，年宵乾貨市場只要不違法，其實賣乜都得，但論氣氛，已不如過往般純樸，這也許是香港社會已變得複雜所致。
有朋友說為何我們出版社不在年宵擺賣？一來年廿九也要排位，上週日仍跑馬，根本無空，二來我們雜誌社在年宵，其實是格格不入，就算當是馬迷聚腳點，人潮太多，有時插針也不入。我們反而主打書展，因為入場人士一定是對書籍有興趣，而且我們是參展唯一賽馬機構，要找我們當然是買書或分享賽馬心得。
有朋友問今年我們收不收徒弟？事實上肯真心投入馬圈的廿來歲年輕人，究竟有多少？有年輕人曾向我公司同事敲門，謂想加入馬圈，因為娛樂圈難找出路，我同事勸他未必入馬圈，因為他心是在娛樂圈，不是馬圈，無謂浪費時間。
You are absolutely correct. By supporting a lot (as much as possible)
One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.
Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.
To express anything at all one must work untill one can say what one means in its entirety otherwise one will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure one is known for sure and this aspect goes far and beyond the experience of the
marriage relationship which is considered by most the most complete education for the poor. From your good friend Bruce K. Paxton
