杜拜是回教國家，對女性管束頗嚴，大部分婦女都穿黑衣黑頭巾，甚至帶面紗只露雙眼，這是別人風俗，管你喜歡與否。入清真寺要除鞋，部分更不容女士入內，而去到阿布扎比清真寺，甚麼國籍女士也要帶頭巾入場，以示尊敬回教及寺廟。
但這兩年去杜拜，也發覺他們也邁向多元文化。不少酒店服務員來自菲律賓或南亞，他們都操流利英語(儘管口音甚重)，所以訓練招待遊客會較容易，而來自內地員工到當地受訓或工作的就更多。大家都知道內地人士出外旅遊，杜拜阿布扎比都是講奢華的熱點，酒店服務員不少是由內地同綫酒店調過來實習，又或是出來工作望多賺錢和見世面。
今次在麗思卡爾頓，有服務員來自蒙古，也有來自黑龍江，都是懷著向外闖的勇氣，看看世界，交交外國朋友。杜拜無大型的唐人街，唐餐館也不算多，但新疆回教飯館卻不少，也許是宗教相同吧！
You are absolutely correct. By supporting a lot (as much as possible)
One can ascertain that one will achieve some kind of relative response depending on how co incidental the responsive data is to the attention. If the optimal supportive motivation is relative to the foundation (wether valid or not) a supportive return will follow.
Accuracy is the issue. This is an hypothetical deduction (not quite as comprehensive as educational requirements are about here in North America) but by any of the individuals motive intelligence. Linguistics and vocabulary play the most important part of communication. Gaps of data in verbal communication only provide confusion.
To express anything at all one must work untill one can say what one means in its entirety otherwise one will express a peer groups distrust and desire to avoid the issue. The bottom line is to study practical, basic, fundemental, primary, ground level technicalities of domestic level to know for sure one is known for sure and this aspect goes far and beyond the experience of the
marriage relationship which is considered by most the most complete education for the poor. From your good friend Bruce K. Paxton
